Does porn use affect attitude to same-sex marriage?

Despite the strength of the sample group (New Family Structures Study used by pro-gay marriage groups also), and the significantly strong results, this study will be ignored because opponents will kick the messenger rather than the message. Mark Regnerus dared to challenge same-sex parenting (which he did very well, by the way, and was completely vindicated) and since then, he has been public enemy #1 to the same-sex activists. Even Paul Amato (a darling of the same-sex movement admitted

“The Regnerus study makes an important contribution to our understanding of how a variety of childhood family environments are related to outcomes among young adult offspring. But these findings—and for that matter, any social research findings—should notbe used to restrict the civil rights of any group of individuals.”

i.e. ignore research if we don’ agree with it. But the results of the study below speak for themselves. Very interesting.

Public Discourse 20 Dec 2012
Young adult men’s support for redefining marriage may not be entirely the product of ideals about expansive freedoms, rights, liberties, and fairness. It may be, in part, a byproduct of regular exposure to diverse and graphic sex acts.

Data from the New Family Structures Study reveal that when young adult Americans (ages 23-39) are asked about their level of agreement with the statement “It should be legal for gays and lesbians to marry in America,” the gender difference emerges, just as expected: 42 percent of men agreed or strongly agreed, compared with 47 percent of women of the same age. More men than women disagreed or strongly disagreed (37 versus 30 percent), while comparable levels (21-23 percent) said they were “unsure.”

But of the men who view pornographic material “every day or almost every day,” 54 percent “strongly agreed” that gay and lesbian marriage should be legal, compared with around 13 percent of those whose porn-use patterns were either monthly or less often than that. Statistical tests confirmed that porn use is a (very) significant predictor of men’s support for same-sex marriage, even after controlling for other obvious factors that might influence one’s perspective, such as political affiliation, religiosity, marital status, age, education, and sexual orientation.

The same pattern emerges for the statement, “Gay and lesbian couples do just as good a job raising children as heterosexual couples.” Only 26 percent of the lightest porn users concurred, compared to 63 percent of the heaviest consumers. It’s a linear association for men: the more porn they consume, the more they affirm this statement. More rigorous statistical tests confirmed that this association too is a very robust one.

Theoretically, the same pattern should hold when considering support for marriage in general. And it does, though not quite as distinctively. The less time spent viewing porn, the less critical men are of the institution of marriage. Forty-nine (49) percent of the lightest porn users “strongly disagreed” with a statement suggesting that “marriage is an outdated institution” (and an additional 26 percent simply “disagreed” with it), compared with 14 percent of the heaviest porn users.


Porn also undermines the concept that in the act of sexual intercourse, we share our “body and whole self … permanently and exclusively.” On the contrary, it reinforces the idea that people can share their bodies but not their inmost selves, and that they can do so temporarily and (definitely) not exclusively without harm.

Moreover, the web’s most popular pornographic sites do little to discriminate one sex act—or category of such—from another. Gazers are treated to a veritable fire-hose dousing of sex-act diversity. (These are not your grandfather’s Playboy.) So, add to the sharing of bodies temporarily and nonexclusively a significant dose of alternative forms of sexual activity—positions, roles, genders, and numbers—and that’s basically where porn presses its consumers today: away from sex as having anything approaching a “marital meaning” or structure of the sort outlined in the article cited above.